Islamic Education Based on Sufi-Transformative Learning: A Philosophical Framework for Pedagogical Change in Pesantren

Taufikin Taufikin, Fajar Syarif, Mowafg Abrahem Masuwd

Abstract


ENGLISH: Islamic Education Based on Sufi-Transformative Learning: A Philosophical Framework for Pedagogical Change in Pesantren (Islamic Boarding Schools)

Objective: This study proposes an integrative framework for Sufi-transformative learning in Islamic pesan-tren, combining transformative learning theory with the philosophy of neo-Sufi education to bridge the conceptual gap. Method: This study uses a qualitative multi-case study design, the research was conducted in two Islamic boarding schools in Central Java, recognized for their strong Sufi traditions. Data were collected through in-depth interviews, participant observation and document analysis. Results: The findings reveal significant transformations in pedagogical practices, including the use of digital tools to support moral learning, increased emphasis on spiritual reflection, and the repositioning of teachers as moral exemplars. Conclusion: Transformative Islamic education in pesantren emphasizes metaphysical awareness and ethical formation, and holds the potential to become an innovative model for holistic Islamic education that bridges tradition and modernity. Contribution: This study offers a new philosophical lens and opens avenues for curriculum development, teacher training, and future research in values-based Islamic pedagogy.

INDONESIA: Pendidikan Islam berbasis Pembelajaran Sufistik-Transformatif: Kerangka Kerja Filosofis untuk Perubahan Pedagogis di Pesantren

Tujuan: Syudi ini mengusulkan kerangka kerja integratif untuk pembelajaran transformatif Sufi di pesantren Islam, dengan menggabungkan teori pembelajaran transformatif dengan filsafat pendidikan neo-Sufi untuk menjembatani kesenjangan konseptual. Metode: Desain penelitian menggunakan studi multi-kasus kualitatif, penelitian ini dilakukan di dua pesantren di Jawa Tengah, yang terkenal dengan tradisi sufistiknya yang kuat. Data dikumpulkan melalui wawancara mendalam, observasi partisipan, dan analisis dokumen. Hasil: Temuan menunjukkan adanya transformasi signifikan dalam praktik pedagogis, yang meliputi penggunaan alat digital untuk meningkatkan pembelajaran moral, penekanan yang semakin kuat pada refleksi spiritual, dan reposisi guru sebagai teladan moral. Kesimpulan: Pendidikan Islam transformatif di pesantren menekankan kesadaran metafisik dan pembentukan etika, dan memiliki potensi untuk menjadi model inovatif dalam pendidikan Islam holistik yang menjembatani tradisi dan modernitas. Kontribusi: Studi ini memberikan kontribusi lensa filosofis baru dan membuka jalur baru untuk pengembangan kurikulum, pelatihan guru, dan penelitian di masa depan dalam pedagogi Islam berbasis nilai.


Keywords


Islamic education; Sufistic-transformative learning, Philosophical, Pedagogy, Pesantren

Full Text:

PDF

References


Abdullah, I., Hudayana, B., Setiadi, Kutanegara, P. M., & Indiyanto, A. (2019). Beyond School Reach: Character Education in Three Schools in Yogyakarta, Indonesia. Journal of Educational and Social Research, 9(3), 145–159. https://doi.org/10.2478/jesr-2019-0032

Abubakari, M. S., & Kalinaki, K. (2024). Digital competence in islamic education for lifelong learning: Preliminary analysis using DigComp 2.1 framework. In Embracing Technological Advancements for Lifelong Learning (pp. 1–31). Scopus. https://doi.org/10.4018/979-8-3693-1410-4.ch001

Achmad, A., & Fitria, L. (2024). The Philosophical Trilogy for The Development of Islamic Educational Management. TATHO: International Journal of Islamic Thought and Sciences, 227–237. https://doi.org/10.70512/tatho.v1i4.49

Ahmed, F., & Chowdhury, S. (2025). Rethinking contemporary schooling in Muslim contexts: An Islamic conceptual framework for reconstructing K-12 education. Educational Philosophy and Theory, 57(2), 152–165. Scopus. https://doi.org/10.1080/00131857.2024.2411325

Al-Attas, S. M. N. (1980). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. International Institute of Islamic Thought and Civilization.

Altinyelken, H. K. (2021). Critical thinking and non-formal Islamic education: Perspectives from young Muslims in the Netherlands. Contemporary Islam, 15(3), 267–285. Scopus. https://doi.org/10.1007/s11562-021-00470-6

Apdoludin & Martinisyamin. (2022). MODELING ANALYSIS, FINDINGS, DEVELOPMENT, ORGANIZING THE MATERIAL AND LEARNING FOR STUDENTS IN ISLAMIC BOARDING SCHOOLS. Jurnal Pendidikan Islam, 8(1), 25–36. Scopus. https://doi.org/10.15575/jpi.v8i1.15277

Asran, M. A. B., Wan Zakaria, W. F. A. B., & Mohd Nizah, M. A. (2015). The integration of education in Al-Hadi and Al-Faruqi. Social Sciences (Pakistan), 10(1), 20–23. Scopus. https://doi.org/10.3923/sscience.2015.20.23

Athoillah, M., Rahman, A. S., Firdaus, A. S., & Septiadi, M. A. (2024). POLICIES AND PRACTICES RELIGIOUS MODERATION IN PESANTREN. Jurnal Pendidikan Islam, 10(2), 387–396. Scopus. https://doi.org/10.15575/jpi.v10i2.27543

Braun, V., & Clarke, V. (2006). Using Thematic Analysis in Psychology. Qualitative Research in Psychology, 3(2), 77–101. https://doi.org/10.1191/1478088706qp063oa

Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches. Thousand Oaks, CA: SAGE Publications.

Daiber, H. (2020). The Malaysian Scholar Syed Muhammad Naquib al-Attas (b. 1931) on Islamic Education: An Evaluation in View of Classical Islamic Sources. In Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change (2 vols) (pp. 1001–1013). Brill. https://doi.org/10.1163/9789004413214_043

Eriksson, M., van Riper, C. J., Leitschuh, B., Bentley Brymer, A., Rawluk, A., Raymond, C. M., & Kenter, J. O. (2019). Social learning as a link between the individual and the collective: Evaluating deliberation on social values. Sustainability Science, 14(5), 1323–1332. https://doi.org/10.1007/s11625-019-00725-5

Fauzi, Supa’at, & Novikasari, I. (2019). Holistic-integrative education system in an islamic kindergarten. Qudus International Journal of Islamic Studies, 7(2), 399–414. Scopus. https://doi.org/10.21043/qijis.v7i2.6449

Felsenthal, I., & Agbaria, A. (2025). ‘Justice before god’: Critical Islamic education based on the work of Tariq Ramadan. British Journal of Religious Education. Scopus. https://doi.org/10.1080/01416200.2025.2480655

Forsman, M. (2024). Neil Postman (1985) Amusing Ourselves to Death. In Classics in Media Theory (pp. 322–333). Scopus. https://doi.org/10.4324/9781003432272-24

Galily, Y. (2024). Interviewing. In Encyclopedia of Sport Management, Second Edition (pp. 519–520). Scopus. https://doi.org/10.4337/9781035317189.ch303

Harvey, R. (2023). Islamic Theology and the Crisis of Contemporary Science: Naquib al-Attas’ “Metaphysical Critique” and a Husserlian Alternative. Theology and Science, 21(3), 404–420. https://doi.org/10.1080/14746700.2023.2230429

Hidayat, M., Rozak, R. W. A., Hakam, K. A., Kembara, M. D., & Parhan, M. (2022). Character education in Indonesia: How is it internalized and implemented in virtual learning? Jurnal Cakrawala Pendidikan, 41(1), Article 1. https://doi.org/10.21831/cp.v41i1.45920

Hobbs, R. (2021). “A most mischievous word”: Neil Postman’s approach to propaganda education. Harvard Kennedy School Misinformation Review, 2(2). Scopus. https://doi.org/10.37016/mr-2020-65

Iqbal, M. Z., & Akram, H. (2020). Role of sekola Islam and pesantrens in nation building of indonesia: An analysis of the perceptions of alumni. FWU Journal of Social Sciences, 14(4), 93–104. Scopus. https://doi.org/10.51709/fw12728

Jones, P. (2020). Critical transformative learning and social work education: Jack Mezirow’s transformative learning theory. In The Routledge Handbook of Critical Pedagogies for Social Work (pp. 489–500). Scopus. https://doi.org/10.4324/9781351002042-40

Jubba, H., Pabbajah, M., Abdullah, I., & Juhansar. (2021). Reorienting Moral Education for Millennial Muslims: The Changing Role of Islamic Boarding Schools in Indonesia. Islamic Quarterly, 65(3), 423–441. Scopus.

Khan, N. I. (2022). Case Study as a Method of Qualitative Research. In Research Anthology on Innovative Research Methodologies and Utilization Across Multiple Disciplines (pp. 452–472). Scopus. https://doi.org/10.4018/978-1-6684-3881-7.ch023

Lahmar, F. (2020). Islamic Education: An Islamic “Wisdom-Based Cultural Environment” in a Western Context. Religions, 11(8), Article 8. https://doi.org/10.3390/rel11080409

Lincoln, Y. S., & Guba, E. G. (with Internet Archive). (1985). Naturalistic Inquiry. Beverly Hills, Calif. : Sage Publications. http://archive.org/details/naturalisticinqu00linc

London, R. (2023). The mystery of spirit: Implications for integrating a spiritual perspective in secular education. In Supporting Children and Youth Through Spiritual Education (pp. 62–80). Scopus. https://doi.org/10.4018/978-1-6684-6371-0.ch004

Mezirow, J. (1996). Contemporary paradigms of learning. Adult Education Quarterly, 46(3), 158–173. Scopus. https://doi.org/10.1177/074171369604600303

Mezirow, J. (with Internet Archive). (1991). Transformative dimensions of adult learning. Jossey-Bass. http://archive.org/details/transformativedi0000mezi

Mutammam, Anggraeni, D., Afroni, A., Sutrisno, Zubaidah, A., & Irfanullah, G. (2024). Adaptation and Transformation of Pesantren Education in Facing The Era of Muslim Society 5.0. Nazhruna: Jurnal Pendidikan Islam, 7(3), Article 3. https://doi.org/10.31538/nzh.v7i3.114

Nightingale, A. J. (2019). Triangulation. In International Encyclopedia of Human Geography, Second Edition (pp. 477–480). Scopus. https://doi.org/10.1016/B978-0-08-102295-5.10437-8

Palmer, J. (2002). Environmental Education in the 21st Century: Theory, Practice, Progress and Promise. Routledge. https://doi.org/10.4324/9780203012659

Quintão, C., Andrade, P., & Almeida, F. (2020). How to Improve the Validity and Reliability of a Case Study Approach. Journal of Interdisciplinary Studies in Education, 9(2), 264–275. Scopus. https://doi.org/10.32674/jise.v9i2.2026

Ramadan, T. (2011). Western Muslims and the Future of Islam (p. 284). Scopus. https://doi.org/10.1093/acprof:oso/9780195183566.001.0001

Sauri, S., Nursyamsiah, N., & Nurbayan, Y. (2018). A critique of local wisdom values in Indonesia’s pesantren. Pertanika Journal of Social Sciences and Humanities, 26(T), 37–50. Scopus.

Seyyed Hossein Nasr. (2002). Islam And The Plight Of Modern Man. Islamic Texts Society. http://archive.org/details/NasrSeyyedHosseinIslamAndThePlightOfModernMan2nd2001

Syed Muhammad Naquib al-Attas. (1980). The Concept Of Education In Islam. International Institute of Islamic Thought and Civilization. http://archive.org/details/the-concept-of-education-in-islam

Syihabuddin, M., Manggala, K., Ansharah, I. I., & Nurkholisoh, S. (2024). THE SCIENTIFIC INTEGRATION OF SOCIOLOGY IN ISLAMIC STUDIES: A THEORETICAL AND APPLICATIVE ANALYSIS. Al-Masail: Journal of Islamic Studies, 2(1), Article 1. https://doi.org/10.61677/al-masail.v2i1.202

Taufikin, T. (2021). Pesantren as the Three Centers of Education Perspective of Ki Hadjar Dewantara. Dinamika Ilmu, 21(1), 101–119. https://doi.org/10.21093/di.v21i1.3149

Taufikin, T. (2022). Pesantren: Pendidikan Khas Indonesia, Tangguh di Masa Pandemi Covid-19. Tarbawiyah : Jurnal Ilmiah Pendidikan, 5(2), Article 2. https://doi.org/10.32332/tarbawiyah.v5i2.4285

Taylor, C. (2019). What is religion? The polysemy of a contested concept. Annali Di Studi Religiosi, 20, 9–22. Scopus. https://doi.org/10.14598/Annali_studi_relig_20201902

Thoha, M., & Hannan, A. (2022). Modernization of Education Governance Based on Accelerative Paradigm among Pesantren Communities in Madura, Indonesia. Ulumuna, 26(2), 417–446. Scopus. https://doi.org/10.20414/ujis.v26i2.515

Thompson, J. (2022). A Guide to Abductive Thematic Analysis. Qualitative Report, 27(5), 1410–1421. Scopus. https://doi.org/10.46743/2160-3715/2022.5340

Tisdell, E. J. (2023). The braid of transformative learning, spirituality, and creativity: The impetus to create as well as critique. New Directions for Adult and Continuing Education, 2023(177), 37–50. https://doi.org/10.1002/ace.20477

Wan Yusoff, W. M., Juperi, J. A., & Preece, A. S. (2022). Philosophical Inquiry as a Method for Teaching Islamic Education. In Supporting Modern Teaching in Islamic Schools: Pedagogical Best Practice for Teachers (pp. 68–80). Scopus. https://doi.org/10.4324/9781003193432-7

Yusuf, M. I., Maimun, A., Basri, & As’ad, M. (2024). Transformational Leadership of KH. Yusuf Hasyim in Preserving Traditional Islamic Education at Pesantren Tebuireng. Munaddhomah, 5(4), 383–394. Scopus. https://doi.org/10.31538/munaddhomah.v5i4.1430

Zafi, A. A., Jamaluddin, D., Partono, Fuadi, S. I., & Chamadi, M. R. (2021). The Existence of Pesantren Based Technology: Digitalization of Learning in Pondok Pesantren Darul Ulum Kudus. Jurnal Pendidikan Agama Islam, 18(2), 493–510. Scopus. https://doi.org/10.14421/jpai.2021.182-15

Zarkasyi, H. F. (2020). Imam Zarkasyi’s modernization of pesantren in Indonesia: (A case study of darussalam gontor). Qudus International Journal of Islamic Studies, 8(1), 161–200. Scopus. https://doi.org/10.21043/QIJIS.V8I1.5760




DOI: http://dx.doi.org/10.29300/attalim.v24i1.8427

Refbacks

  • There are currently no refbacks.


Copyright (c) 2025 Taufikin Taufikin, Fajar Syarif, Mowafg Abrahem Masuwd

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Thank you, the journal editorial team appreciates your visit to the At-Ta'lim : Media Informasi Pendidikan Islam. Think that working together will help to advance the pace of global knowledge generation and exchange. We are confident that publications in Attalim journal will contribute to the existing knowledge base, and novelty and stimulate further research in the field of islamic education. We greatly appreciate your contributions and look forward to working with you through this journal.

 


License Term:

 

You are free to: Share - copy and redistribute the material in any medium or format; Adapt - remix, transform, and build upon the material; The licensor cannot revoke these freedoms as long as you follow the license terms.

Under the following terms: Attribution - You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. NonCommercial - You may not use the material for commercial purposes. ShareAlike - If you remix, transform, or build upon the material, you must distribute your contributions under the same license as the original. No additional restrictions - You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.


Mailing Address:

LPPM, Pusat Publikasi Ilmiah, Universitas Islam Negeri Fatmawati Sukarno Bengkulu, Indonesia

Address: Jl. Raden Fatah, Pagar Dewa Kota Bengkulu 38211, Bengkulu, Sumatra Indonesia, Email: talim@mail.uinfasbengkulu.ac.id

Visit Journal Publishing Office Location: