Persepsi Penganut Tarekat Naqsyabandiyah Tentang Hadis-Hadis Eskatologi (Studi Terhadap Jama’ah Surau “Baiturrobbi” Kelurahan Bajak Kota Bengkulu)

Rozian Karnedi

Abstract


Tarikat which the author means is a system of living together as an effort to spiritualize the practice and understanding of Islamic teachings towards the achievement of ma'riffatullah. In this perspective, operationally this formula can be understood as a collective effort in the effort of tazkiyah al-nafs. In other words tarikat can be understood as an institution of Sufism learning. The author is of the opinion that this is due to the practice of tarikats where there are teachers who are called murshid or sheikhs, and are usually accompanied by a representative called the caliph, while his followers are called students (salik), who must go through certain methods or exercises. The training ground is called rabath, zawaiyah, or taqiyah which in Persian is called khanaqah. And in West Sumatra this training ground is called surau. In addition, in the practice of the path between students and teachers there are rules, manners and certain things that must not be violated and must be obeyed. Likewise there are rules between students and friends. Based on the understanding of several key terms contained in the title of the research described above, the author can emphasize that through the title of this research, the study will explore further the perceptions of followers of the surau Baitur Rabbi in understanding the eschatological traditions.

Keywords


Adherents, Tariqa, Hadith Eschatology

Full Text:

PDF

References


Abu ‘Abdillah Muhammad Ibn Ismail al-Bukhari, Shahih al-Bukhari, Bairut: Daar al-Fikr, 1991, J. 1, h. 240

Aliy ibn ‘Aliy ibn Muhammad ibn Abiy al-‘Iz, Syarh al-Thahawiyah fiy al-‘Aqidah al-Salafiyah, (Bairut : Daar al-Fikr, tth), h. 303. Atau lihat juga Muhyidin Abu Zakariya Yahya ibn Syaraf al-Nawawi, (bairut; Daar al-Fikr, 1983), j.VII, h. 90. Atau lihat juga Syams al-Din Abiy Abd Allah Ibn al-Qayyim al-Jauziyah, al-Ruh, (Bairut: Daar al-fikr, 1992), h.119.

DjamaanNur, Tasawuf dan Tarikat Naqsyabandiyah, (Medan: USU Pres, 2004), h. 2

Harun Nasution, Kedudukan tasawuf dalam Islam, dalam Majalah Tajdid, ( Padang: Fakultas Ushuluddin, 2000), No. 4. Vol.2, th.2000, h. 6.

Ibnu Qayyim al-Jauziyah, Rooh. Judul asli Arruh, Penerjemah Suhardi Kathur, (jakarta, Pustaka al-Kautsar, 1999) h. 257-258

Ibnu Qayyim al-Jauziyah, Madaarij al-Salikin, (Bairut: Daar al-Kutub al-Ilmiyyah, 1999), j.1, h. 160. Atau lihat juga Muhammad Fuad Abdul Baqi,Allu’lu’ wa al-marjan ( Bairut: Daar al-Fikr, tt) h.

Ibnu Qayyim al-Jauziyah, Rooh, judul asli Arruh, penerjemah Suhardi Kathur, h. 157-163.

Lihat al-Qur;an surat al-sajadah ayaat 7 dan al-Naziat ayat 2 dan 2.

Observasi dan wawancara awal dengan beberapa informan (Ahmad Sadikin, dan Abdullathif), Rabu 16 Agustus 2017

Sayyid Sabiq, Aqidah Islam, ( Jakarta: islamuna Press) h. . atau Lihat

Siradjuddin Abbas, Empat Puluh Masalah Agama, (Jakarta:Pustaka Tarbiyah, 1974. ), h.37. Lihat Juga Syamsul Bahri Khathib, Ibid. h.40

Siradjuddin Zar, Neo Sufisme dalam Era Global, dalam majalah Tajdid, (Padang: Fakultas Ushuluddin, 2000) No. 4 Vol 2, h. 35

Syamsul Bahri Khathib, Tasawuf dalam Penerapan(tharikat), dalam majalah Tajdid, (Padang: Fakultas Ushuluddin, 2000), No. 4 Vol. 2, th. 2000, h. 39




DOI: http://dx.doi.org/10.29300/mjppm.v3i2.2370

DOI (PDF): http://dx.doi.org/10.29300/mjppm.v3i2.2370.g1966

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

 

Indexing by :

   

 

 _______________________________________________

Creative Commons License
Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License..

__________________________________________________

MANHAJ: JURNAL PENELITIAN DAN PENGABDIAN MASYARAKAT
Institut Agama Islam Negeri Bengkulu
Jl. Raden Fatah, Pagar Dewa Kota Bengkulu 38211
Bengkulu, Indonesia

 

View My Stats