Makna Pernikahan Ta’aruf Berdasarkan Surat Al-Nisa ayat 1 di Desa Tiangau Siantan Selatan Kepulauan Anambas
Abstract
Ta'aruf is interpreted as the application process for prospective grooms and prospective brides before they carry out the marriage proposal (Khitbah). Usually, people whose marriages were carried out previously with the taaruf process are only in certain circles, for example the Islamic boarding school students (santri) or the religious scholars. However, the taaruf phenomenon has also developed and expanded to all levels of society, even to remote villages. One of them is the Tiangau village community who choose to marry through ta'aruf. The research method used in this study is a qualitative method with a descriptive approach. Data collection techniques used are interviews, observation and documentation. The informant selection technique was purposive sampling which determined informants based on criteria that were able to answer the formulation of the problem, namely taaruf actors, ustad who became a liaison for taaruf and the Tiangau village community. As for data analysis through data reduction, data presentation and drawing conclusions. The results of the study are the meaning of ta'aruf marriage in the Tiangau community, namely ta'aruf marriage as the implementation of the teachings of Islamic law, ta'aruf marriage as a medium for couples to get to know each other, and as obedience to God Almighty. The meaning of taaruf is also in accordance with the meaning of the letter Annisa verse 1 which states about please help and love your partner. This means that getting to that stage starts with getting to know each other (ta'aruf) between men and women with the intention that marriage will be a good way.
Full Text:
PDFReferences
Sudarsono, A. G. Analisis Kebijakan Publik, Yogyakarta, Pustaka Pelajar, 2005.
Ardianita. Jurnal Kepuasaan Pernikahan Di Tinjau Dari Berpacaran dan Tiada berpacaran . Jogjakarta, 2005.
Elysia, E., Chatra, E., & Arif, E. Transformasi Makna Ta’aruf di Era Digital. Jurnal Komunikasi Global, 10(1), 24-53, 2021.
Munawaroh, R. Konsep Ta’aruf Dalam Perspektif Pendidikan Islam (Doctoral dissertation, UIN Raden Intan Lampung), 2018.
Rakhmawati, F.Y. Self disclosure dalam ta’aruf pranikah kader partai keadilan sejahtera (PKS). Jurnal Interaksi, Vol. II No. 1, Hal. 11-21.2013
Sugiono. Metode Penelitian Kuantitatif Kualitatif Dan R&D ALFABETA. 2014
Al-Qur`an surat Al-Nisa, Ayat 3, Al-Quran dan Terjemahannya. Quran Kemenag. 2022.
Al-Qur`an surat Al-Nisa, Ayat 1, Al-Quran dan Terjemahannya. Quran Kemenag. 2022.
Al-Qur`an surat Ar-Ruum, Ayat 21, Al-Quran dan Terjemahannya. Quran Kemenag. 2022.
Al-Qur`an surat Al Hujurat, Ayat 13, Al-Quran dan Terjemahannya. Quran Kemenag. 2022
Takariawan, C. (2006). Di jalan dakwah aku menikah. Solo : Era Intermedia.
Hurlock, E.B. (2006). Psikologi perkembangan : Suatu pendekatan sepanjang rentang kehidupan. Istiwidayanti (editor). Jakarta : Erlangga.
Ar-Rafai,M.N. (1999). Kemudahan dari Allah Ringkasan Tafsir Ibnu katsir Jilid 1 (1st ed). 1 Gema Insani
Muhsin, Amina Wadud. 2006 Qur’an Menurut Perempuan: Membaca Kembali Kitab Suci dengan Semangat Keadilan, Terj. Abdullah Ali, Serambi, Jakarta,cet. I,
Hamdi. Ta’aruf dan Khitbah Sebelum Perkawinan Jurnal Ilmiah Syari’ah, 16 (1) 43-52,2017
Resita dan Indriana.2014. Pengalaman Subjektif Istri yang menikah dengan ta’aruf. Jurnal Empati, 3 (4) , 2014
DOI: http://dx.doi.org/10.29300/jpkth.v11i2.4658
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis
Indexing by :

_________________________________________________
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis
Institut Agama Islam Negeri Bengkulu
Raden Fatah Street, District of Pagar Dewa, Bengkulu City, 38211
Bengkulu, Sumatra, Indonesia