Kajian Sanad dan Kontektualisasi Pemahaman Hadis Larangan Meninggikan Kuburan

Abstract

The study of hadith in Islam has a very central position after the Qur'an, because hadith is the second source of teachings in Islamic law, therefore knowing the quality and understanding of the hadith is important, if a mistake in understanding the hadith will have fatal consequences. misguided and misleading. Likewise in understanding the hadith regarding the prohibition on raising graves, it must be in accordance with the procedure for understanding the hadith. The form of elevating referred to in this hadith is elevating more than an inch or making it look like a building. This research is Library Research, or library research. What is meant by library research is studying books or hadith books that discuss the prohibition of raising graves. There are two data sources in this study, namely the primary data source which contains original data about the hadith on the prohibition of raising graves in the book Mu'jam al-Mufahras alfaz al-Hadis al-Nabawi and the secondary data which is related to the hadith on the prohibition on raising graves. While the contextual understanding is understanding the hadith regarding the prohibition of elevating graves with the asbabul wurud hadith, historical, sociological and anthropological approaches. Research on the hadith regarding the prohibition on raising graves is considered authentic because the narrator is fair, dhabit, and neither syadz nor i'llat and the sanad continues up to the Prophet, the matan hadith is declared authentic, because it does not conflict with the arguments of the Qur'an and does not contrary to common sense and there are hadiths that support the understanding of the hadith regarding the prohibition of raising graves. The understanding of the hadith above shows that there was an order from the Messenger of Allah to level the grave or elevate it by an inch if it is a burial, however, if you are afraid of being dug by wild animals or carried away by floods, then elevating the grave is recommended. In the view of fiqh, it is forbidden to raise graves in public cemeteries and waqf lands, because elevating graves in public cemeteries can prevent other bodies from being buried, and it is makruh in law if burial is on one's own land.