Otoritas Mufti Kerajaan Kubu: Subyektifitas, Kontestasi, dan Produksi Makna Qur’an

Udi Yuliarto, Ahmad Ghozali

Abstract


This paper discusses questioning the meanings based on the Quran. The main problem is how the meaning is produced in the contemporary context while still paying attention to the text of the Koran which came down almost 14 centuries ago. In this context, the researcher then uses the sociology of knowledge approach in analyzing while to ensure the research object is analyzed using religious anthropology. The result is that there are three main points of discussion in this discussion, namely; (1) Reading Ismail Mundu's Interpretation in the Identity of the Kubu Community (2) Visualization and Production of the Meaning of the Quran; An Attempt to Establish Meaning in Dialectical Space Between Mufti and Social Dimensions, (3) Subjectivity and Contestation of Meaning in Social Spatial Identity Ismail Mundu. That the meaning of the Koran is formed by social dimensions. With the conclusion that reading Ismail Mundu's interpretation in his society shows how the conditions of reality he faces. While the contestation of meaning between fiqh thinking and royal power which has the genealogy of Alawiyyin places its subjective role which is dominated by Sufistic-traditional ideas that it has acquired in social dialectical spaces.


References


Anna M. Gade. Perfection Makes Practice: Learning, Emotion, and the Recited Qur’an in Indonesia. Hawai’i: University of Hawai’i Press, 2004.

Anne Rasmussen. Women, the Recited Qur’an, and Islamic Music in Indonesia. Berkeley and Los Angeles, California: University of California Press, 2010.

Berger, Peter L, and Thomas Luckmann. “The Social Construction of Reality: Treatise in the Sociology,” 1966, 249.

Collins, James T. Bahasa Melayu Bahasa Dunia, Sejarah Singkat. Jakarta: Yayasan Pustaka Obor Indonesia, 2005.

Fadil, Nadia, and K U Leuven. “Rediscovering the ‘ Everyday ’ Muslim Notes on an Anthropological Divide” 5, no. 2 (2015): 59–88.

Foucault, Michel. “MICHEL FOUCAULT THE ARCHAEOLOGY OF KNOWLEDGE,” n.d.

Hamka. Tafsir Al Azhar. Singapura: Pustaka Nasional PTE LTD, 2015.

Helen N. Boyle. Qur’anic Schools: Agents and Change. New York & London: RoutledgeFalmer, n.d.

Hirschkind, Charles. “The Ethics of Listening : Cassette-Sermon Audition in Contemporary Egypt the Ethics of Listening : Cassette-Sermon Audition in Contemporary Egypt” 28, no. 3 (2001): 623–49.

Husnaini, Ica Fauziah. “Nilai-Nilai Budaya Melayu Sambas Pada Kitab Tafsir Surah Tujuh Karya Muhammad Basiuni Imran.” Tesis, 2020, 1–111.

Ihsan Nurmansyah, and Sherli Kurnia Oktaviana. “Biography of the Mufti Sultanate in West Kalimantan: H. Muhammad Basiuni Imran (1885-1976 AD) and H. Ismail Mundu (1870-1957 AD).” Journal of Islamic History and Manuscript 1, no. 2 (2022): 91–108. https://doi.org/10.24090/jihm.v1i2.6958.

Karl Manheim. Ideology and Utopia, an Introduction to The Sociology of Knowledge. London: Lund Humphries, 1954.

M. Baisuni Imran. Tafsīr Tūjuh Sūrah. Sambas, 1935.

Miles, M. B., & Huberman, A. M. Qualitative Data Analysis: An Expanded Sourcebook. New York: Sage, 1994.

Mundu, Ismail. Zikir Tauhidiyah. Teluk Pakedai, n.d.

Nurmansyah Ihsan dan Lukmanul Hakim Haris. “Penggunaan Ayat-Ayat Al-Quran Dalam Tradisi Salat Robo’-Robo’ Di Desa Selat Remis, Teluk Pakedai, Kubu Raya, Kalimantan Barat: Analisis Sosiologi Pengetahuan.” Tanzil: Jurnal Studi Al-Quran 5, no. 1 (2022).

Riyadhi, Baidhillah. Guru Haji Ismail Mundu: Ulama Legendaris Dari Kerajaan Kubu. Kubu Raya: Dinas Kebudayaan, Pariwisata, Pemuda dan Olah Raga Kabupaten Kubu Raya, 2011.

Rudolf T Ware III. The Walking Qur’an: Islamic Education, Embodied Knowledge, and History in West Africa. North Caroline: The University of North Caroline Press, 2014.

Samuli Schielke, Schielke, Samuli, and Liza Debevec. Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion,. New York: Berghahn Books, 2012.

Sugiyono. Metodologi Penelitian Kuantitatif Kualitatif Dan R&D. Bandung: Alfabeta, 2011.

Talal Asad. The Idea of an Anthropology of Islam. Washington: DC: Center for Contemporary Arab Studies, 1986.

Wajidi Sayadi. Studi Naskah Mukhtashar Al-Manan ‘ala Al-Aqidah Ar- Rahman (Konsep Pemikiran Kalam Syekh Guru Haji Islami Mundu. Pontianak: Pontianak Press, 2015.

Wendi Parwanto. “Vernakularisasi Tafsir Al-Qur’an Di Kalimantan Barat” 15, no. 1 (2022): 107–22.




DOI: http://dx.doi.org/10.29300/jpkth.v12i1.3038

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis



Indexing by :
 

Indonesia One SearchGoogle ScholarGarudaROAD: the Directory of Open Access scholarly Resources

 

 
Creative Commons License
El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis published by IAIN Bengkulu and disseminated through lisencing below Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License 

_________________________________________________

El-Afkar: Jurnal Pemikiran Keislaman dan Tafsir Hadis
Institut Agama Islam Negeri Bengkulu
Raden Fatah Street, District of Pagar Dewa, Bengkulu City, 38211
Bengkulu, Sumatra, Indonesia